Wednesday, 30 April 2014

Cannes 2014 - The selection



 

> The Press Conference of April 17th

 

> Download the Press Kit 2014


 






IN COMPETITION


Opening Film  
   
Olivier DAHAN
GRACE DE MONACO            
Out of Competition
1h43
   
 *** 
   
Olivier ASSAYASCLOUDS OF SILS MARIA2h03
   
Bertrand BONELLOSAINT LAURENT2h15
   
Nuri Bilge CEYLAN
WINTER SLEEP
3h16
   
David CRONENBERGMAPS TO THE STARS1h51
   
Jean-Pierre DARDENNE, 
Luc DARDENNE
DEUX JOURS, UNE NUIT1h35
   
Xavier DOLANMOMMY2h14
   
Atom EGOYANCAPTIVES1h53
   
Jean-Luc GODARDADIEU AU LANGAGE1h10
   
Michel HAZANAVICIUSTHE SEARCH2h29
   
Tommy Lee JONESTHE HOMESMAN2h02
   
Naomi KAWASE
FUTATSUME NO MADO
(Still the water)
1h50
   
Mike LEIGHMR. TURNER2h29
   
Ken LOACHJIMMY’S HALL1h46
   
Bennett MILLERFOXCATCHER2h10
   
Alice ROHRWACHERLE MERAVIGLIE1h50
   
Abderrahmane SISSAKOTIMBUKTU1h40
   
Damian SZIFRON
RELATOS SALVAJES
(Wild Tales)
1h55
   
Andrey ZVYAGINTSEVLEVIATHAN2h21
   

 



UN CERTAIN REGARD

Opening Film  
   
Marie AMACHOUKELI,
Claire BURGER,
Samuel THEIS
PARTY GIRL
1st film
1h35
   
 *** 
   
Lisandro ALONSO
JAUJA
(Land of Plenty)
1h41
   
Mathieu AMALRICLA CHAMBRE BLEUE1h15
   
Asia ARGENTO
INCOMPRESA
1h43
   
Kanu BEHL
TITLI
1st film
2h04
   
Ned BENSONELEANOR RIGBY
1st film
1h59
   
Pascale FERRANBIRD PEOPLE2h07
   
Ryan GOSLING
LOST RIVER
1st film
1h45
   
Jessica HAUSNERAMOUR FOU1h36
   
Rolf de HEER
CHARLIE’S COUNTRY
1h48
   
Andrew HULME
SNOW IN PARADISE
1st film
1h48
   
July JUNG
DOHEE-YA
(A Girl at my Door)
1st film
1h59
   
Panos KOUTRASXENIA2h03
   
Philippe LACÔTERUN
1er film
1h40
   
Ruben ÖSTLUND
TURIST
2h
   
Jaime ROSALES
HERMOSA JUVENTUD
1h43
   
WANG ChaoFANTASIA1h25
   
Wim WENDERS
Juliano RIBEIRO SALGADO
THE SALT OF THE EARTH
1h40
   
Keren YEDAYA
LOIN DE SON ABSENCE
(Away From His Absence)
1h35

 


OUT OF COMPETITION


Dean DEBLOISDRAGONS 21h45 
   
ZHANG YimouGUI LAI
(Coming Home)
1h51  


MIDNIGHT SCREENINGS


CHANGPYO JEOK 
(The Target)
1h39   
   
Kristian LEVRINGTHE SALVATION1h30   
   
David MICHODTHE ROVER1h40



SPECIAL SCREENINGS


Aida BEGIC, Leonardo DI COSTANZO, Jean-Luc GODARD, Kamen KALEV, Isild LE BESCO, Sergei LOZNITSA, Vincenzo MARRA, Ursula MEIER, Vladimir PERISIC, Cristi PUIU, Marc RECHA, Angela SCHANELEC, Teresa VILLAVERDELES PONTS DE SARAJEVO
(Bridges of Sarajevo)
1h50   
   
Gabe POLSKYRED ARMY 1h25 
   
Sergei LOZNITSAMAÏDAN 2h  
   
Ossama MOHAMMEDEAU ARGENTEE, SYRIE AUTOPORTRAIT (Silvered Water, Syria Self-Portrait)1h50 
   
Stéphanie VALLOATTOCARICATURISTES - FANTASSINS DE LA DÉMOCRATIE 
(Cartoonists - Foot Soldiers Of Democracy)
1h46   



70TH ANNIVERSARY CELEBRATION OF LE MONDE NEWSPAPER:



Yves JEULANDLES GENS DU MONDE 1h22   

Transnational

They Will not represent themselves ... 2012

In a transnational approach, the opposition between “Centre” and “Periphery” is not really geographic. The Orient for Saïd “is not an inert fact of nature”, and the same is Occident. The same idea can be translated in Achille Mbembe’s words about the “... globalization as central fact of our epoch, the generalized expansion of the form-merchandise and its grip on the totality of natural resources, of human productions, briefly on the whole living7“. This is to say that criticism, as a lucid thought, is a permanent process of resistance to the malefic will looking for dividing the world in order to reign. Against this crawling beast, the postcolonial studies suggest a serious effort of “de- compartmentalization” against all kinds of forces of differentiation trying to elevate walls of intolerance. Only constructive trans- nationalism is able to theorize the principals of sharing and multiculturalism as fate of the human being. Only this kind of creative criticism can show how the idea of “partitioning” and dividing is absurd. In such an approach, it is not possible anymore to say: “I am the only one who is worth. But I am worth, as I, only if the others, as They, are not worth”. That’s how someone like Dipesch Chakrabarty wants to “provincialize8” Europe by deconstructing the mental schemas of what she calls the “advanced societies” which have nothing else to offer but imperialism, xenophobia, ethnocentrism ...
I could not not think to what Haile Gerima told me about how he feels himself naturally linked to the marginalized persons. The same goes for Abdellatif Kechiche who sees himself in the fight of Sarah Baartman. The first one felt a spontaneous solidarity with the black Americans not so much because they have an African connection but mainly because they were, like him, denied their rights to be considered as equal. The other saw in the story of the Black Hottentot his own frustration. When he started his career as a director, he was refused the ability to be considered like anybody else from the North. I see the intellectual project of the two filmmakers as a demystification of the absurd gap established, against any bon sense, between a so called centre and periphery. Therefore someone like Achille Mbembe is very pertinent. He calls for a re-writing of History as a space of plurality putting together and simultaneously Here and There, because the former is part of the latter and vice versa. This is how he identifies the frame according to which one could look at themes like Integration, Nation, Identity, Citizenship, Emigration, etc9. This was already the idea of Edward Saïd for whom human reality is undividable and its hybridity and heterogeneity is a concrete fact non depending from any political will neither slogan. He emphasizes “... that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other10“.
In this book I want to point to the work of misrepresentation or misinterpretation of the World order producing what Karamchand Gandhi11 called the seductive fable (fable séduisante) whose touchstone is the idea of division, separation... I believe in this process of creativity described by Edward Saïd as unlearning the spontaneous spirit of domination. That’s why I emphasize the work of artists who are fighting against the spread of stereotypes and the loss of authenticity standing against any kind of fatality disabling them of using cinema to represent themselves.